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The Dream: Profiles of Undocumented Korean Americans

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By Kimberly So Jin Kim

I came to the United States when I was 2, sleeping on a plane from Korea in my mother’s arms. In the chilly month of October, 1993, she first set foot on American soil, with me wrapped on her back and carrying two sets of luggage. My father received us at the airport. I just stared at him with curious eyes, as I’d do when meeting anybody new. According to my mother, I couldn’t recognize him as my own father for the first year or so of being reunited with him.

My father came to America six years before my mother and I did. He met my mother during a short visit in Korea, got married and came back alone to continue working. He was searching for better quality of life here for his wife and future child. Choosing to find it in America was a daring decision. He ultimately prepared the way to ensure our family a new beginning in America, although many dreams were shattered along the way.

My father’s business failed in bankruptcy that caused our family to move from Delaware to New Jersey when I was 5 years old. On the day we were leaving, expensive belongings were stolen from our truck. My mother’s purse that had our money, green cards, passports and other important documents was also stolen. I still remember that day, the look of devastation on my parents’ face. Those were truly one of the darkest hours our family endured.

Back then, I didn’t have a choice, whether to leave or stay in my country of birth. I didn’t know anything and was obviously too young to have a say. So it was decided for me that I would grow up in America—and that would mean to be immersed in its culture and taught its history and values: Freedom, justice, equality. I spoke English with my friends and teachers, but communicated with my parents in our native tongue. Despite this I was never able to fully understand them.

 

Bring Ms. Hwang Back Home

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koreanamericanstory-logo“We were like any other family before this happened, leading a normal life,” said Mr. Chung, husband of Kyeong Sook Hwang.

November 25, 2011 was a day after Thanksgiving. It was when Ms. Hwang was unexpectedly arrested at the New Jersey Somerset County DMV while trying to renew her license. She remains in jail today, separated from her husband and their two children, who are 11 and 3 years old.

Ms. Hwang came to the U.S. in 1996 in pursuit of a better life—the typical and familiar American Dream many Korean Americans strive for. She built a life here. She became a wife and a mother of a daughter and a son, for whom she always drove to drop off and pick up from school. This was the reason why she was renewing her driver’s license that day.

But Ms. Hwang is an illegal immigrant, which legally complicates the situation.

“It's two-fold,” said Jae Sup Song, a representative from the MinKwon Center. “The case right now is being counted as criminal. Once that gets resolved, it will most likely turn into an immigration case. At that point, we will then continue to fight against Ms. Hwang’s deportation.” 

 

To Where Shall A Nation Go From Here?

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kim-squareA commentary by Kimberly So Jin Kim

In what depths of darkened dreams must a people wallow in despair?

I asked this question a year and a half ago when North Korea ceased to exist as only a distant land of my ancestors.  My grandparents were from there. They're both passed now. They fled the country in the wake of the war in 1950. I wouldn't be where I am today if it weren't for their decision back then. Life right now would be very different...if not non-existent.

I stood still across the Tumen River, weeping senseless. I thought it irrational to respond like that. The moment carried me away beyond reason. But then my sorrow made sense. How could I not react to a part of me—the North Koreans with whom I share a common history and blood—that was in so much pain and unimaginable suffering?

My eyes could not break gaze from that one grey city. It has never left my sight since.   

3 days after the reported death of Kim Jong Il, the same questions weigh even more heavily upon my heart and conscience at this hour. The implications for the North Korean people are many and worrisome. Without the security of having a legitimate dictator, panic is bound to seize the nation to its core. Kim Jong Eun, next in line for succession, is in his late twenties and considered still too young to move the country forward. North Koreans themselves doubt whether he is able to lead them on their feeble limbs.

The current situation is highly reminiscent of Kim Il Sung’s death in 1994. Shortly thereafter, acute food shortages resulted in the death of approximately 3.5 million North Korean citizens. The effects of the event, commonly referred to as the March of Tribulation, resound in the lives of North Koreans today. Due to starvation, chronic malnutrition is common and widespread, reaching 37% of young children nd affecting fully developed North Korean men and women as well.

The economy may yet again resort to wild inflation rates, only to salvage the privileged class of North Korean society. War with South Korea and the U.S. is very much a possibility.

None of the scenarios are desirable.  The problems North Korea has faced during the course of its history seem endless and unendable. It seems as though a clear solution to bring an end to these trials is lost. The nation’s ills have no remedy. Exasperation at this reality has often led me to places of indifference and frustration.

The thought crossed the terrains of my mind aplenty. Up until it actually happened, I used to think: If Kim Jong Il wasn’t there, the people would no longer have to suffer under his repressive regime—they’d have a chance to be free. I perhaps subconsciously wanted him dead. I do feel guilty about it, but only for one reason: The people are mourning for him.

Whether they really knew him as their dear leader or as a tyrant, my love for my people was never—and will never—be a matter of choice.


kimberlykimPhotoKimberly So Jin Kim is a KoreanAmericanStory.org contributor.  She's currently a student at New York University studying Journalism and East Asian Studies.


 

Miss Kim's Defiance

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Miss Kim's  Defiance: One woman's story of healing through the arts

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Have you truly forgiven your uncle?
Do you think you will ever fall in love?
Did you ever think when you were a little girl, you'd be standing here now, as you are?
Do you know you are more healed than broken?  

 

The final lines of the play leave the crowd still. The theater is silent. As the lights fade to black, she stands on stage, closes her eyes, and exhales.

It was opening night and the applause that filled the 180 seats inside Players Theater in the West Village at the sold-out performance of Miss Kim fell silent in her ears. The lead actress, Gina Kim was taking in this moment for herself.

Putting pain on paper

Kim, 35, started writing the script five years ago. Her initial objective was simple. She just wanted to act.

Ever since she demanded to sing a Whitney Houston hit in her fifth grade talent show, which occurred soon after the first time she was sexually abused, the arts have been her release and performance her "truest passion."

Miss Kim, hailed by theEasy.com as “an ambitious and moving piece” that was “made even more powerful when you pause and realize that the story you are seeing is autobiographical” was, in a sense, the fulfillment of Kim’s healing process.

 

Why Korean American Churches Need a Makeover

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150x150ka-jesusLast year, I gathered with some two hundred other Korean Americans for a church wedding. I was perhaps one of three women who arrived without a date and one of two atheists in the entire crowd. The couple to be wed was, of course, Korean American: the groom, a youth pastor I knew from college; the bride, a bubbly woman he had met at church in California. As I lined up to tender my gift and find my seat in the pews, I already felt the chill of alienation.

The wedding was a full church service, replete with prayers and praise music. When it came time for the scripture reading, a young woman rose to the dais.  She called out “Ephesians 5:22,” prompting the shuffling of tissue-fine Bible paper:

 
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